论“礼”的社会建构
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On Social Construction of “Li”
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    摘要:

    “礼”是构成传统社会关系与社会结构的前提与纽带,具有规范性、差异性、公平性以及有序性等特征,成为内化于心、外化于行、须臾不可分离之物。它把人教化成社会的人并结成家庭宗族、群体组织乃至民族国家,从而形成完整的社会价值体系以及差序格局式的社会规范及制度体系,推动着社会治理与社会变迁。借鉴“礼”的思想,就是要树立差异性公平的社会建设理念,切实规范人们的社会行为,实现身心、人我、天人之间的和谐,采取多元整合的社会建设策略以及循序渐进的社会建设路径,促进社会发展的价值尺度与蓝图设计、规范体系与整合手段的有机统一,扎实推进当代中国社会的建设实践,为形成中国社会学话语体系提供坚强支撑。

    Abstract:

    The “Li” is the premise and linkage of the traditional social relationships and social structures with such features such as normativity,otherness,fairness and orderness.“Li” has become something that has been internalized in the mind and externalized in the behavior,from which anyone in the world can also not depart for a while.With the help of it,everyone is indoctrinized into a social man and form a family and clan,community organizations and even the nation state.Meanwhile,it takes the shape of the complete social value system and the differential mode of association of social norms and institutional system,which also promotes the social governance and social changes.By drawing lessons from the thought of the “Li”,it is necessary to set up the social development concept of differences in fairness and truly standardize the social behavior of people in order to achieve the harmony between body and mind,oneself and others,nature and man.It is also supposed to take multiple integration of social development strategy and adopt progressive social construction path,promote the organic unity between the value scale and blueprint design about the social development,and between normative system and integration means.All of these can advance the practice of construction on harmonious society in contemporary China,and provide strong support for the formation of Chinese sociology discourse system

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高和荣,范玉显.论“礼”的社会建构[J].华中农业大学学报(社会科学版),2017(1):129-133

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  • 在线发布日期: 2017-01-04
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